Eddy Ilunga Kamuanga's paintings emerge out of a materially rich visual world of patterns and textures. Kamuanga’s persevering vision is characteristic of the vibrant intellectual community that continues to flourish in Central Africa. Often as bystanders to the political and social turmoil to which they are subjected, in a place where lives are too often derailed by urban delinquency and crime, Kinois artists are increasingly compelled to produce art that gives voice to their inner desires and hopes for the future.
Born in the Democratic Republic of Congo in 1991, Eddy Kamuanga Ilunga studied painting at the Académie des Beaux-Arts in Kinshasa. While the strict, almost 19th-century style of formal figuration that has been taught at the Académie since its colonial-era founding allowed the artist to develop sophisticated painterly skills, ultimately, he found its program conceptually stifling, and abandoned his studies there, in 2011. Though there was little in place supporting that decision, he quickly aligned himself with other artists to establish M’Pongo, a group studio where a diverse set of young artists shared ideas and exhibited together to generate their own vibrant scene, which tapped into the high-energy creativity of contemporary Kinshasa.
In his work, Kamuanga Ilunga explores the seismic shifts in the economic, political and social identity of the DRC that have taken place since colonialism. Increasingly globalised, yet still devoutly Christian, much of the country completely rejects its multi-ethnic indigenous heritage. The artist’s own mother, a modern woman who supported and raised her large family alone, didn’t want him undertake a research trip to visit people from her own ethnic grouping, considering them pagan, backwards and even dangerous! It is this loss of their traditional cultures that his listless figures seem to mourn, their bright fabrics hanging limply from their bodies, their hands clutching ritual objects whose functions seem less and less apparent. Today’s DRC is the world’s largest exporter of coltan, a raw material used in computer chips and mobile phones, and we see this ubiquitous marker of global modernity creeping across their skins. The monumental quality of the works makes the figures both heroic and elegiac. Yet, even as the Congolese fabrics painted as European drapery recount the developing story of the DR Congo of today the inter-dimensional ambiguity, between solidity and flatness, suggests an underlying anguish and emptiness.
For his latest project, Kamuanga uses the history of the Kongo Kingdom to reveal the legacy of its leaders and examines the impact this has had on contemporary Congolese society. These new works feature objects such as porcelain used by early Portuguese traders as well as pottery, such as Toby jugs, which later entered the trade routes in the Kongo Kingdom for the trade of slaves. In this body of works, Eddy pays tribute to the slaves and ancestors who resisted this human trafficking by presenting a vision of the socio-political landscape of the Democratic Republic of Congo.
Kamuanga Ilunga’s work has been exhibited across Africa, notably at Dak’Art; Biennale OFF Senegal in 2014, and made its London debut at the Saatchi Gallery’s Panagaea II in 2015.